Tag Archives: pagan movies

Polytheism in media (part 1): The Egyptian 1954 and Pharaoh 1966

Spoilers below. If you haven’t seen the films yet, I recommend them greatly. Links are provided for further reading.


The Egyptian, 1954

Set around 1335 BCE

**Initial reactions:

-Beautiful scenes and set (later used for The Ten Commandments)

-Excellent script and performances

-Thematic depth, but with somewhat fixed charactersTheegyptian

-Peter Ustinov’s drollery

-Egypt is depicted with splendor, but there is social decay

**Critical thoughts:

-Horemheb should have been replaced with the historical Ay, and perhaps giving a presence to the Amun priesthood would have also added complexity.

-Akhenaten is depicted as a wise saint as well as a tragic hero, but this was hardly the case in reality. His unprecedented invention of monotheism resulted from a bitter struggle with the priesthood of Amun for the domination of Egypt.

-The artistic and thematic allusions that compare Christianity to Atenism are rather weak in a historical respect, but significant in what the film wishes to achieve for a popular audience. In particular, I mean the “whore of Babylon”, the Moses story, the ankh/cross, and Akhenaten’s selfless humility.

-General Horemheb massacring Akhenaten’s “fanatics” turns the story into somewhat of a melodrama, but I can understand its purpose for the plot without justifying its huge inaccuracy. It is also entirely misleading and unlikely for the historical Horemheb to have done so, because Akhenaten’s “reforms” were neither popular with the masses nor did the common people worship Aten directly—rather, they worshipped the Pharaoh and Akhenaten served as sole mediator and priest with Aten. If there was any real violence associated with this historical event, it was probably committed by Akhenaten in order to force the Egyptians (the priesthood especially) to adopt his heretical innovations.

-Sinhue’s conversion and transcendence at the end of the film, after hearing Akhenaten’s last words, is obviously something that would annoy a polytheist. This increases with the intended foreshadowing of corruption and inevitable decline in Egypt when Horemheb becomes Pharaoh (because he doesn’t care for ideas or morality), which contrasts to the foreshadowed moral & philosophical ascendance of monotheism to reform the world. In reality, Egypt was to decline seriously (and never recover) about two hundred years after Akhenaten, because of the raids of the mysterious Sea Peoples, who actually succeeded in destroying the Mycenaean and Hittite civilizations. As for the purported improvement of monotheism upon polytheism, the present state of the world says enough to prove otherwise…


Pharaoh 1966:

Set around 1070 BCE

**Initial reactions:

-A very magnificent and monumental set and scenes

-Excellent script and performance

-Thematic simplicity, but with great depthFARA-2

-Several interesting characters

-As before, Egypt is depicted with splendor, but there is decay

**Critical thoughts:

-Although Ramesses XIII is a fictional pharaoh, the film is set at the onset Third Intermediate Period, which was a time of great decline for Egypt, from which it was never to recover. One thing to admire is that this film, unlike the other, doesn’t seek to add inaccurate ideas or choose sides to prove its point. The theme that was unfortunately missing in The Egyptian, i.e. the struggle between the Amun priests and pharaoh for power, is present here to the full.

-As with the other film, we have a contrast between the virtuous, humble woman and the deceitful, tempting one. This film gives us the familiar Hebrew and Phoenician contrast, which is rather worn out and stereotypical, but at least it is wrapped up in political intrigue. It was good (and somewhat surprising) to see that the other film didn’t further degrade its complexity with such unnecessary Biblical allusion.

-I am not sure what to make of the failure of the Pharaoh to defeat the priesthood. On the one hand, I am glad of it as a polytheist, but on the other, I know that the Amun priesthood was corrupt and touchy, much like the Catholic bishops and monks before Protestantism. However, I am baffled by what the film was intended to achieve according to its writer and producers, who were operating under Communism. Why does the Amun priest’s prayer cause a successful sandstorm against the mob that is depicted as divine? I can understand the Pharaoh’s youthful mistakes and tragical end, but his case becomes weak when he stands alone against the priesthood, except for a few bitter or ambitious associates.

-As a continuation of the above, it’s interesting to note that the priest of Amun is murdered by the Pharaoh’s men and the Pharaoh is murdered shortly after. It’s as if there is revenge and retribution for violating the sacred, especially since the priest was murdered just outside a temple.

-I couldn’t tell if the Greek youth, who looked like the Pharaoh and murdered him, acted symbolically in his capacity. Does it perhaps confirm our idea that the Pharaoh, in effect, destroyed himself? We know that the Pharaoh operated in a difficult environment and a period of decline, but his failure to understand his limitations and act patiently with good counsel led to his end.

Two points

First, I will be combining film commentary in matching pairs, for the sake of shortening this coming series. I have many more posts in mind, but I prefer posting in order. So, next post will cover both The Egyptian 1954 and Pharaoh 1966. In some cases, I may skip over certain films.

The second point has concerns this mid-term election. I can see it is very hot because there have been many advertisements (all negative, obviously) and volunteers have been at my door several times, including today. Well, I thought to make it known here as I told one of them that I won’t be voting, and here is my quick explanation:

1- I am tired of political dualism between two parties. Both parties have good points to make, but likewise they are almost equally guilty of creating the same diseases everyone is complaining about without agreeing upon. While incidentally I think the Republicans deserve losing the majority at this time, it won’t apocalyptically solve all problems–on the contrary, it will only aggravate them.

2- For me, worthy participation in a real “democracy” means voting for a mayor or for local policy. Electing these high positions such as governor or president or even representatives means nothing. And in any case, I was never fond of a republic, especially an imperial one modelled on the Roman system. I can only smile (and laugh sometimes) at those who call this way of thinking “backward regionalism”.

3- The “United States” is a declining empire that can’t be saved by elections. Radical movements have arisen and won’t go away for the time being. I have learned about and traced all the problems of America back thousands of years, and now the consequences are not difficult to foresee. It’s rather useless now to participate, and so I’ll be a spectator.

4- I think a moral objection to the whole concept of this country in itself (without reference to the particular elements it subjugates or falsely represents) is developing within my indigenous mind.

5- I have the odd, but justifiable conviction that small, traditional monarchies like Bhutan are the only ones worth fighting for. I do care for the peoples of this country, but I wouldn’t fight for the country in itself.

35 films and drama series about polytheism you should see

are-you-not-entertained-w-text-720x396The following are select examples, some of the best I could find, of films and drama series relating to polytheism directly or indirectly. They are put in chronological order, from ancient to modern. All of them I have seen, except those marked at the beginning with asterisks, but I can vouch for them all, according to my research. Although these works are not always favorable towards polytheism and polytheists, they present us with interesting topics, themes and ideas to analyze and reflect upon. It’s my intention to discuss, more or less briefly, most (if not each) of them in order (with exception to the series), at the rate of once a week. This site has thus far been so stuffed with theory that it’s high time to offer something of a lighter kind. Why not share some of my thoughts about films I have already seen or will see, and hope that my dear readers will keep up? The films are easy to find and view online without any cost. So, next week I will discuss The Egyptian, a truly excellent film that rivals its contemporary The Ten Commandments, and which you’ll find on YouTube!


The Egyptian, 1956, set in the reign of Akhenaten

The Legend and the Hero 1-2, aka. Investiture of the Gods (series), 2007 & 2009, set during the Shang and Zhou dynasties of China

*Pharaoh, 1966, set just before the Third Intermediate Period of ancient Egypt

Gautama Buddha, 2007, biographical

Confucius, 2010, biographical

Sins of Jezebel, 1953, biographical

The 300 Spartans, 1962, set in the Second Persian Invasion of Greece

Alexander, 2004, biographical

*Ashoka, 2001, biographical

Druids 2001, set in the time of Julius Caesar and Vercingetorix

Boudica, 2003, biographical

The Passion of the Christ, 2004, biographical

*Quo Vadis, 1951, set in the reign of Nero and early Christianity

Spartacus, 1960, biographical

Rome (series), 2005-2007, set during the late Roman Republic and early Empire

Agora, 2009, set in Alexandria in Late Antiquity

Arthur of the Britons (series), 1972-1973, set in Post-Roman Britain during the Saxon invasion

The Pagan Queen, 2009, set in the 7th century CE in Prague

The Message, 1976, set in Arabia during the exploits of Mohammed–Sunni version

Mohammed the Messenger of God, 2016, the same setting, but during the early life of Mohammed–Iranian Shiite version

Robin of Sherwood, (series) 1984-1986, biographical

The Warlord, 1965, set in early medieval France

When the Raven Flies, 1984, set in the Viking period

Vikings (series), 2013-present, set in the time of Ragnar Lothbrok

The Virgin Spring, 1960, set in medieval Sweden

*Northern Crusades, 1972, set in the time of the Teutonic Crusade against the Baltic polytheists

*The Pagan King, 2018, set in the time of the Teutonic Crusade against the Baltic polytheists

The Great Warrior Skanderbeg, 1953, biographical

*Apocalypto, 2006, set after the Spanish conquest of Mexico

*The Other Conquest, 2000, set after the Spanish conquest of Mexico

Dances with Wolves, 1990, set after the American Civil War

The Last Samurai, 2003, set during the modernization of Japan

*Zulu Dawn, 1979, set during English imperialism in South Africa

The Wicker Man, 1973, set in modern Scotland