Tag Archives: modernism

Polemical topics for polytheists (part 2): Modernity

First view: “Modernity is a blessing that should be embraced, because it has made us advance”

Second view: “Modernity is a curse that should be shunned, because it has ruined the world and nature”

Balanced view: “Although tradition is by far preferable, part of modernity is important to use for the time being”

The best way to describe modernity would be to consider Western Civilization*, which is in effect a synonym, as well as to look at the world as it stands. The systems of capitalism and globalism prevail; there is excess in everything and everywhere, because everybody tends to imitate the Western way of life. There is comfort to the degree of decadence, and satisfaction (much less true happiness) is hard to find, because society is no longer cohesive and communal. A great deal of imbalance threatens to turn a world, which has seemingly been reformed and improved, into a monster. Meantime, being trapped within this system, we polytheists can only hope and act to the best of our ability. At least modernity, through advancements in archaeology, provides us with the means to rediscover our ancient heritage, and through technology, to connect with one another quickly. It could even be said that the subversive and imbalanced qualities of modernity have allowed us to exist freely again, through the decay of monotheism. In an ideal world, the aforementioned second view would be best, but according to reality, we must carefully make use of some of the advantages of modernity (at least for the time being), if our intention is to rise again and compete successfully with our rivals. But careful we must be: modernity does not distinguish between monotheism and polytheism in its subversions and imbalances. For that reason, we’ll need to treat it like a tool and acquaintance, rather than a master or friend. When it falls to a choice between polytheism and modernity, there should be no hesitation to choose the former. And when modernity is no longer absolutely necessary, we should be the first to lay it aside in favor of an older, happier, and humbler way of life that is more balanced and more traditional, putting nature and culture above money and machine.



*A very suitable acronym would be WC

Polemical topics for polytheists (introduction)

Polytheism has been undergoing a gradual revival, particularly within the last decades, while monotheism has declined.  During that time, the world has also experienced many extraordinary changes under modernity, which is still continuous. In many respects, modernism and monotheism affect the quality of our professed polytheism considerably, because we live in a world that is dominated by them. Polytheism is as much a holistic system as modernism and monotheism, extending beyond religion and belief; it is a way of thought, action, and indeed life. In the infancy of our revival, it behooves us to examine and reconsider several important points that constitute what polytheism truly is, if our intention is to bring this polytheism to maturity. Discussion is always essential at this time, and though debate and disagreement are inevitable, our attention should not be drawn away from our common vision, which is, to restore polytheism to what it once was. I hope to see the day when our restoration is fulfilled at the hands of great men and women, but in the meantime, let us advance steadily and surely, improving our capacities for spirit and learning as we go. To that end, I have laid out a plan for a new series, which I have rightly termed “polemical topics for polytheists”. There are many points of controversy and disagreement that we polytheists either avoid or wield, to serve our purposes, whatever they may be. But can the middle course of discussion be taken? I think so, especially if our purpose is to serve polytheism and the Gods. In the course of the series, I will attempt to present my thoughts on as many as 40 topics that need to be resolved, or at least understood, amongst polytheists of the present time. I don’t profess my views will be perfect or exemplary, but they will be candid and balanced, to the best of my ability; in doing so I will also take care to use ancestral tradition and ancestral wisdom as a general reference to guide me throughout my endeavors. Do please share your own thoughts, whenever you wish; I can truly discuss only when you participate, and my views can truly be beneficial only when somebody engages with them. To encourage you, I offer a short sample of the topics: education (of children), moral relativism, separatism, feminism, shamanism, philosophy, and technology. With that, let me say that part one comes out within a few days; watch out for it!

Essential distinctions in polytheism (part 2): Traditionalism v.s Modernism

open hands on skySince I have named my site traditional polytheist, it remains for me to explain the choice of that particular adjective. The word tradition is derived from the Latin traditio, which signifies the action of handing over something to someone. In English, the meaning has shifted originally from something acquired from those before (as oral tradition), to custom itself. But in these modern times, the word custom has acquired a rather unfavorable connotation among many in civilized society, being especially considered as a remnant of Christian hegemony and how it imposed its ways upon the rest of the world by force. Although it is true that perhaps most customs in Europe and elsewhere today derive from Abrahamic religions, a studious eye will find that there are a great many others, practised originally by polytheists, which have escaped persecution and prohibition throughout the years.

It is necessary to make distinctions within this notion of custom to comprehend the nature of traditionalism better and pass a judgment upon it fairly. Any thinking person will agree that custom and tradition in themselves are not bad or corrupt notions, because they represents a very natural thing common to both man and animal, i.e. transferring experience or conduct from one generation to another. Even animals understand that individual experience, without a strong foundation of older experience to support it, often brings about huge dangers and failings that could lead to death. In a human case, custom and tradition are experiences and institutions that are worthy of attention and adherence, because they not only teach us lessons that prevent faults, but also elevate our condition with culture, something which animals lack the mind or means to acquire. By removing custom, we remove culture, and hence, an essential part of ourselves.

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