Tag Archives: Jews

Polemical topics for Polytheists (part 17): The Jews and Judaism

First view: The Jews and Judaism are not at all responsible for the later evils of monotheism which were mostly Christian and Islamic

Second view: Since the Jews invented monotheism, they are responsible for all its later legacy and evils

Balanced view: While Judaism can be partly responsible in certain ideas, the Jews are a people who (like many others) may have been misled from their original polytheism, and mainly because of foreigners 

 A friend of mine referred me once to a few videos by one Varg Vikernes, a Norwegian tribal anarchist who not only is notorious for his dislike of Jews, but who has also carried his foolish theories so far as to condemn all Southern Europeans (whom he believes to be impure racially and therefore subtly inferior) for adopting and spreading Christianity (an un-European, inferior “Jewish” religion according to him) in Europe. Being offended, I tried to counter this absurd notion by raising a simple question in the comment section “You blame the Southern Europeans for adopting Christianity from the East, but not the Northern Europeans for adopting it from the South. How is that logic fair?” As one might expect, he replied by saying that “Christianity was forced on us” and this was the perfect opportunity for me to turn his theory on its head by mentioning that it was the “racially pure” Germanic king Charlemagne who forced it on North Europe, a man who was actually strong enough to march against Rome and destroy Christianity if he had chosen to do so. I concluded also that we shouldn’t attack people but only bad ideas, because by attacking people who adopt certain wrong ideas, we make them only hold more strongly to them. Varg didn’t and couldn’t reply without making a greater fool of himself than he already was, and after some heated altercations with his minions, I was banned. I wish to transfer this aforementioned conclusion to the question of Jews and Judaism, because it is very significant and fair to do so. What I have to say here is threefold. First and foremost, it wasn’t the Jews who invented monotheism, because, if we are to believe scholarly evidence, that was the work of Akhenaten the Egyptian Pharaoh, whose imperialism gave rise to the idea! There is no historical basis for the existence of an Abraham nor even a Moses, and scholars have also pointed out that in both cases, the characters and the events surrounding them fit the Iron Age (beginning from 1000 BCE). Furthermore, there is no evidence for Jewish monotheism as we know it, till about 600 BCE in Jerusalem; this is why we see strangely unbiased references to ancient Canaanite and Semetic Gods in some parts of the Old Testament. The Jews (properly meaning the branch of Canaanites living around the region of Judea and Jerusalem) till that time were henotheists who accepted other Gods, but only worshipped Yahweh out of them. By around 600 BCE or so, a priesthood seems to have arisen from Jerusalem, under the kingship of Josiah, advocating for a reformed theology that rejected images and henotheism. This biased zeal may have been fueled by imperialism in the region, since Judea was in danger of conquest and cultural influences from their Assyrian and Babylonian neighbors, which is actually recorded to have happened in 586 BCE. The mourning priesthood, or perhaps even the captive people (who are said to have been enslaved by the Babylonian), then viewed this as a punishment from Yahweh because of their neglect towards him, and thus a sort of ideology, albeit defensive in its purpose, was born. My second point is that further imperialism in the next centuries was responsible for the exacerbation of the problem; this was carried out by the successors of Alexander’s new Hellenistic Empire. The Maccabean revolt of 167-160 BCE against the Seleucid Empire was as much a noble movement for independence as it was a zealous force that was later to grow into intolerance and systematic conversion. But who do we blame for this? I say the Greeks and their imperialism, who are the causes. We know for certain that it was the Greek sense of cultural superiority and cultural imperialism that angered the conservative Jews and made them revolt afterwards on three occasions against the Roman Empire, but this occurred only after a great deal of Jewish blood was unmercifully spilled in the streets of Alexandria and Antioch during riots there. The monster of monotheism, that was later to become Christianity, was born out of this struggle for cultural supremacy, and because it was advocated by Hellenistic Jews (that is ethnic but not religious Jews), it soon grew into a multicultural movement that by 200 CE distanced itself so far from Jews and Judaism that it professed open hatred towards them! The Jews were blamed for the death of Jesus much more than the occupying Romans or Greeks who had caused the Judean resistance of Jews against foreign imperialism in the first place—Strange irony. This leads me into my last point, which is brief. The Jews are by all accounts a noble set of tribes and peoples whose endurance through so many hardships can be a valuable lesson for us polytheists. Their resistance to Rome above all is to be remembered as entirely worthy of imitation and indeed a most beautiful thing in itself*. Surely they can make excellent polytheists and indeed their anti-monotheistic efforts have already done much to pave the path: We owe a great deal to the likes of (among others) Baruch Spinoza, Karl Marx, Franz Boas, the Kabbalists, Jacques Derrida, and indeed Margot Adler for the gradual revival of polytheism that we have today. Let us unite and join with them in rediscovering our polytheistic origins and ancestors, in order to enjoy a more harmonious existence blessed by the plurality of all our great Gods and peoples.



*I say in itself, to distinguish the heroic acts from the later erratic & pathological product that grew out of their miserable defeat in Jerusalem, i.e. Christianity. 

Good and bad polytheists (part 20): Conclusion

Papyrus scrollAfter presenting various historical characters and stories from a range of almost 4000 years, a conclusion is needed to put an end to the series. After the 13th century, polytheism declined gradually throughout the Old World, surviving only in the Indian and Far East, as well as in other isolated places where some traditions have endured even to this day. At the end of the 15th century, as we know, the New World was linked to the Old, and the indigenous polytheism of those lands began a decline also at the hands of the Christian conquerors, though not without their own instances of bravery. When we polytheists of this day look back, we marvel at the changes that the world has gone through at the hands of mankind, and we forget the many stories and lessons about our ancestors that have long since past. Of the great and known personages that history has left us with, we find that not all of them were exemplary and good; indeed, in some cases, they contributed, by means of their selfish actions (knowingly or unknowingly), to the rise of evils and misfortunes that still plague the world.

The question remains, how exactly can a good polytheist be known then, and distinguished from a bad? Part of this answer is obvious to all, because the good and bad has certain universal standards. Generosity, courage, fidelity, humility, magnanimity, piety, prudence, honesty, justice, etc. are examples of virtues that are known to be good throughout the world and have been held as such throughout history. The other part is more particular to culture and the circumstances of the times. A good polytheist will always endeavor to respect his own culture as well as others, not setting one at the expense of another, and will be active in promoting the good within his community, even if the times tempt him with rewards for a bad and selfish endeavor. And when circumstances or times are otherwise bad and dangerous, he will also attempt to turn them as much as possible to a good direction, for the benefit and protection of his people, yet without excess. In the meantime, he will not forget of the Gods, nor insult them directly. Furthermore, he will not act with the pride of false piety, by pretending to act as if in their company.

The earliest bad polytheist we know of is King Sargon, falsely (like several others) called “the great”. As the founder of the very first empire*, he established the horrible precedent for uncontrolled expansion and conquest, which never since ended. Imperialism is a condition that has always plagued polytheism, and in some respects, it could very well be said that it gave rise to monotheism and atheism, which are imperialisms, only in ideological form. If Abraham flourished at the period the biblical scholars agree upon, i.e. about 1900 BCE, then this was about 5 centuries after Sargon. Likewise, Akhenaten propagated his idea of monotheism during the New Kingdom, a period during which Egypt made foreign conquests and assimilated foreigners. This is also about the same time Moses is said to have lived. The exclusive and hostile monotheism of a sect of the Canaanites (said to be descendants of Abraham and followers of Moses’ commandments), commonly called the Jews, developed in a region and during historical ages that were plagued by continuous imperialism; the Jews were pressed from the east by the Egyptians, from the north by the Hittites, and from the East by the Babylonians and Assyrians. Is it any wonder then that they came to hate foreigners so much and make themselves differ from them in every way? If Judaic monotheism was an evil idea, it arose within an evil environment. The same could be said of the far more dangerous religion of Christianity, which arose during the unprecedented hegemony of the Roman Empire.

If there is any way to sum up this series of good and bad polytheists, it cannot be better done than by means of this theme of imperialism and the resistance to it. Abrahamic monotheism has attributed the source of evil to the pride of the Devil and his defiance of his master, causing an eternal battle in which man must resist evil or be punished by it and for it. Although this is a horribly poisonous view of the world and universe (since it presupposes that Abraham’s people are the only good ones, against the rest of the world), it has its advantages in directing the masses and gaining power. Polytheists must study history and learn from this lesson; it is possible to adjust and apply it in a good way, with a good intention. Imperialism is to us, what the Devil is to Abrahamic monotheists: it is a perfect an embodiment of most of the overgrown evils that have plagued the world. I say overgrown because we polytheists don’t believe in pure dualism or the eternal war between the good and evil. Imperialism is therefore the condition (ideologically and materially) that aggravates, multiplies, and propagates injustice, impiety, slavery, destruction of nature, genocide (cultural and ethnic), high ambition, universal war, and many more. Imperialism is the greatest false promise the world has ever known; it has promised people eternal happiness, protection, glory, and prosperity, but has given them only the shadows and shells of those blessings. After 4500 years since Sargon, with a continual series of empires, this is too evident already to need further explanation. If there is one thing that should be remembered then after this long series, it is the horror of imperialism and the nobility of resisting all its forms. Our present battle against monotheism and atheism verifies that truth beyond any doubt.




* Although Egypt was said to have been unified many centuries before Sargon (i.e. about 3100 BCE), the circumstances were different, and did not lead to empire. Egypt had already been divided into a Northern and Southern Kingdom, not too different culturally and ethnically (unlike Mesopotamia), which were then united for reasons not precisely known. It can be observed in general that civilizations, which begin independently and accidentally along rivers (a constant source of water and hence food), are prone to growth and conflict, which often leads to centralized systems. There was what could be called temporary “proto-empire” before Sargon in the region of Mesopotamia, where city-states attempted at domination and achieved it temporarily. However, Sargon was the first to celebrate himself as a glorious conqueror who managed (in one lifetime) to conquer 34 city-states and stretch his dominions from the Persian Gulf to the Mediterranean sea, achieving therefore not only what had never been done before, but also (in his mind) what is worthy of imitation, because he falsely claimed he was inspired by the Goddess Ishtar. By this means, he added a dangerous idea to an existing (and somewhat undesirable) material condition, i.e. the glory of large conquests beyond one’s ethnic and cultural bounds. This is how the entity of empire was created and cemented in history, multiplying in an unbroken succession (see part 1) from 2400 BCE to this very day.


Good and bad polytheists (part 14): Roman Emperors

Among the Roman emperors that were polytheists, ruling from 27 BCE until about 325 BCE (with one exception afterwards), the good were few and all the rest were more or less bad. Since it was the ambition of Julius Caesar that had laid a foundation for the empire, after he had waged bloody wars against the Gauls and his adversaries in the Senate, it is no wonder that it should be so difficult to judge the good leaders of such a deformed and ugly entity. The legacy of Alexander, a proud and bad polytheist indeed, had already established a precedent for extreme conquest in Europe, and the Romans took up the task soon after defeating the Carthaginians. The Romans, though generally a religious and traditional people, were corrupted by this lust for growth and wealth, which gradually wore out their original piety; their love for their own ways and Gods often proved at the expense of foreign cultures and Gods. The truth is, the period following Alexander was a time of decline for polytheism in general, or at the very least, a time of failed experiments. Empire was now a common thing in the world, one that seemed more honorable to raise and more secure to keep than any other form of government. Even the best Roman emperors inherited a heavy dilemma that they could not escape from: either to preserve and make the most of what they have, or lose all to ambition and war. The disease of empire was pandemic, although nobody could truly see it, because nobody could comprehend it. However we judge of details, it is necessary to understand that the Roman empire, and certain actions by Roman emperors, gave rise to many evils, including the one which put an end to polytheism altogether, i.e. Christianity.  Below is a list of the most notable emperors with notes on their respective reigns and deeds.

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