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Polemical topics for polytheists (part 15): Equality & Hierarchy

First view: Polytheists should oppose hierarchy because monotheists are so strongly for it

Second view: Polytheists should embrace hierarchy because it brought civilization which in ancient times were polytheistic

Balanced view: Hierarchy is inherent to any society, even that of the Gods, but it ought to have a limit set by tradition, law and necessity

It is interesting to observe, in the first place, that the term hierarchy was once one related to religion and meant “authority of a high priest”. In the early societies of civilization, a ruler often combined religious and political authority, serving as a priest-king. This position of power, besides fulfilling an important function, served to remind people that the natural order of the world was one where certain ranks existed, and there was always a head to rule and carry the burdens of such authority. Indeed, all societies, even the simplest bands of hunter-gatherers, acknowledged the reality of hierarchy; even the Gods acknowledge that it is needed among themselves. Nobody is truly equal to another in regard to wealth or power, and yet all people are equally important for society, regardless of their rank. Hierarchy brings stability and strength, which in turn ensure the well-being and survival of a society, not only within itself, but also among others. Nevertheless, hierarchy operates best when moderation is applied to it, because it is this moderation or limitation that keeps the structure sustainable and healthy. If hierarchy is too rigidly and unjustly expressed, there is risk for grievance and revolt, which could overturn the whole society. This is why tradition and law are needed regulate hierarchy, which is often difficult nowadays because of the exorbitant size of society and power of the state. A hierarchy becomes too complex and imperfect, therefore unjust, when it is applied to millions of people as we see nowadays. Hence, smaller countries are most often happier than larger ones, which can’t fail to remind us about the harmful effects of imperialism, i.e. expansive power and wealth. Nor does this secular, materialistic world take care to counterbalance law with ritual tradition*; there are no priest-kings today who fear a power above them. Polytheism once again can set the world straight, and we certainly should not imitate the Christian Church or the Roman Empire to do so. We need institutions and communities which can accept and apply a moderate measure of hierarchy, just enough to bring our hopeful movement to stability, strength and renown rather than weakness in the face of so many competitors. And if those who are wise, just and pious lead, we will surely please the Gods, consolidate our own ranks, and attract many numbers of disaffected people from monotheism who are tired of the absolutism in their institutions and indeed in their god.

 

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*The same world which produced capitalism and modern colonialism, the most horrid systems of inequality.

Essential distinctions in polytheism (part 7): Harmonious hierarchy v.s Deceitful equality

egypt-cairo-pyramids-of-giza-and camels-2It is remarkable to notice how modernism, with all its boastful claim to intellectual and moral superiority, resembles monotheism in its brazen hypocrisy and open trickery. The medium for the falsehood and deception is also the same, i.e. language; in both ideologies, there is deliberate confusion and obscurity with terms, rather than distinction and clarity. They always tell you either to interpret something significant in one way, which is according to them the best way, or otherwise to interpret it in whatever way you like, without any direction, as if all interpretations are good. This conversion and subversion, which they create and spread through language, afterwards becomes a real monster (unknowingly to them) that ruins not only their view of the world, but that of others, if not their actions too.

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