Tag Archives: colonialism

Polemical topics for polytheists (part 6): Indigenism

First view: The indigenous people of the world are faring very well and are part of modern society, therefore they don’t need our help

Second view: The indigenous people of the world are in great misery and they need to be championed by everyone born with privilege (i.e. people descended from European colonists)

Balanced view: If we all think of ourselves as indigenous to a certain part of the world, and act accordingly, the problem will be solved.

Although it was my intention to consider ethnicity and ethnic religion, it is impossible to do so without understanding indigenism and its integral place within the system of polytheism. In ancient times, the various peoples of humankind spread themselves through the Earth gradually and accidentally in the course of many tens of thousands of years. When these journeys ended, and most lands were inhabited, peoples diversified further within distinct territories to form distinct cultures, practices and languages. It is difficult to determine when exactly this permanent or regional settlement occurred, but it seems to have been (in general) hardly later than the past three thousand years ago. However, with the rise of population (mainly because of agriculture), states arose and battled for wealth and power, and before long, the vile spirit of imperialism was born, and its lust for absolute domination, false glory, and unjust expansion began. As shown in the previous series (good and bad polytheists), we see it occurring throughout the world where agriculture was adopted along rivers, even (though to a lesser degree) in South America with the Incan Empire. It is thus easy to understand how indigenism lost to imperialism and its twin colonialism.  After  extended periods of growth (following fall of the Roman Empire) an absolute tragedy occurred in Western Europe: Ethnic groups on the margins of national empires, formerly indigenous Celts, who were now oppressed and disliked by the new dominant cultures based in the capital cities, undertook to colonize actively (as if in escapism) the New World. It is no secret that most settlers in the New World were poor, scorned and therefore hungry for some sort of wealth or acknowledgement— the Spaniards on the fringes, the Northern & Western English, the Welsh, the Irish, the Scots, the Portuguese, the Scots-Irish, the Hugenots of France, the Southern Germans, etc. These people had been oppressed by an inner colonization & imperialism in the form of nationalism, and now they were tempted to help themselves, not knowing that they were also feeding the same oppressive system of nationalism, and this again at the expense of other indigenous people. Thus, by a most unfortunate twist of fate and conspiracy on the part of the theocratic & national forces, the marginal groups of Europe, formerly indigenous, founded their own theocratic & national systems throughout the New World, in order to prove themselves and put an end to their former oppression, as if in defiance of the native countries that had scorned them. The obvious observation here is that imperialism and colonialism cause destructive cycles that expand and diversify themselves—the very definition of a disease. But since this is not a conclusion, we must answer the question, what is to be done nowadays? Although I am somewhat biased to the second view above, it seems to imply (ironically) that people of European descent will be committing only another sort of colonialism by championing and speaking on behalf of indigenous peoples. The solution? Leave. Yes, leave however and whenever you can to rediscover and resettle your indigenous homeland. This is already a time in history during which people are travelling more than ever and changing their residence constantly, because it has never been easier; this is likewise a time when several parts of the world, especially Europe, is declining in its birth-rates. As polytheists, it is furthermore impossible to overlook we are rebels and more or less distant from our families. So, what can be the excuse? Say what you will, but I’ll maintain that the Hellenic Zeus has no place out of the original lands inhabited by Greeks, nor do the Celtic or Germanic Gods belong to America, Canada, Brazil, Australia, or any part of the New World. By worshipping them there, we commit a sort of absurdity, and above all, we disappoint our Gods by alienating them from their original holy areas and at the same time, we anger them by allowing them to encroach on the lands of other Gods. Now, if you ask me, how can Gods own lands? The answer is quite simple: Since every indigenous people has their pantheon, the Gods preside as patrons of the land and all that belongs to what we call nature. What makes us different from monotheists is that we don’t believe there is one supreme, omnipotent, omnipresent (aka imperial) deity ruling over all peoples and all parts of the Earth. Gods and cultures and peoples and lands in polytheism are all connected within distinct groups, which all have the right to remain and continue, with neighborly exchange and sharing, otherwise we commit imperialism and colonialism. Another difference from monotheists (and their descendants the modernists) is that we don’t misuse the universal term “humanity”, as if to show we are all happily united as one people on one earth*. If Zeus can exist within Ireland, it can only mean he is appropriating the thunder of Taranis. If Taranis or Odin can exist within America (with a majority of people as descendants of colonists), it can only mean they have overthrown the realm of the Great Spirit, and therefore they are superior to it because of current supremacy. If this seems wrong, it is because we are too accustomed in our thinking to the transcendent immaterial side of divinity only, as practiced by monotheism, while forgetting of the solid material side. Let us therefore no longer be tokens and playthings in the hands of colonialists and imperialists. Let us do our part to end the problem of immigration by replacing its false economic purpose for a real cultural one. Let us then return to our own ancestors and Gods in the true sense and spirit of the word, by returning to their lands.

 Please visit this website, if you are interested in learning more about an ambitious project & discussion of unsettling America and re-indigenization begun by a fellow polytheist. N.B. The author uses the term “whiteness” in the sense of “westernization”, not in the sense of “race”, and she explains this under the section “heal whiteness”.

 

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*The term “humanity” is rather generic and bears no real significance as a united and universal concept, except when monotheism is applied (or its descendants: atheism and modernism). One god leads to one people, doesn’t it (just as atheism leads to people vs god, ironically)? But this only means that imperialism is in force by one culture over all others. Notice how the language of “humanity” is English nowadays. Surely that has a connection with British and American imperialism? And surely that extends to cultural values also? This is by no means a coincidence.