Having been many times attacked unfairly for my last article on Hispala Faecenia and Paculla Annia, I find myself compelled to deliver the following statement, in ten points:
1-As a devotee of Zeus, among other Hellenic Deities and Divine figures, I wrote the last article in honor and vindication of Dionysos, who is a Son of Zeus. May I be blasted by the thunderbolts I adore and damned in the underworld I fear if my intentions were not meant for that purpose as well as the common good.
2- It is extremely important to avoid cultural appropriation: If one is not Greek, has no Greek ancestry or comes from a land not historically settled by Greeks, they may pay homage to Dionysos as guests (visiting a friend, visiting Greece, etc.), but to become devoted followers to Dionysos (or what is worse, priests) is unfair to the Greeks, and unfair to their own ancestral Gods. Perhaps the worship of the Roman God Liber (the counterpart of Dionysus) could extend beyond Italy, although I believe that would also acknowledge Roman imperialism. Polytheism is an ethnic mode of religion; tradition and ancestry and pantheon are all connected intimately and inseparably, a rule not made by any man but established by history itself. Don’t be tricked into thinking that a God entirely foreign to your ancestry and ethnic culture can really “call you” to his service. Only ancestral Gods call us, through the blood of our ancestors, and everything else is personal desire and cultural appropriation. If your ancestry in Celtic or Germanic, do not worship Dionysos as if you were Greek, because he had no connection to your ancestors; you should honor your ancestors by worshipping mainly their Gods. This rule applies to everyone.