First view: The Gods mostly desire offerings, prayer, and devotion correctly and sincerely performed
Second view: The Gods mostly desire appreciation through intellectual reflection and spiritual understanding, whereas ritual and other formalities are less necessary in the modern world
Balanced view: The Gods desire all personal efforts to gain their favor (both intellectual or ritual), but mostly as *a means* to a *greater end*, i.e. their glory and restoration through the growth of communities that invoke their patronage, honor ancestral traditions and provide for many future generations to do the same.
In a recent discussion that followed a post about the problems of an impious community, there was some debate concerning the necessity of a community and how to attain it. But a point arose then which wasn’t directly discussed, i.e. the most important desires and expectations that the Gods have of us. This is a very fundamental concern for polytheism and all the traditions under it not only because it relates to the Gods intimately, but also because our success or failure depends very much on it. Pleasing a God is always a blessing and the opposite may lead to disaster; as self-evident as this observation may be, it is important to reflect a little more on its implications regarding our way of life and our aspirations in their service. Our movement is quite hopeful, but it is more accurate to say that polytheism will probably rise now or never. In spite of competition from atheism, the conditions are absolutely ripe for a huge revival in most parts of the world that are actively escaping from monotheism. A further concern is there are two possibilities for polytheism rising: it may rise strong or it may rise crooked. The Gods will bless us in the first case, but may very well curse us in the second, if we abuse our opportunity and do not follow what they most desire. So, the question is, what do the Gods most desire? Some believe it is piety and devotion, whereas others choose a more intellectual and less ritual path. As shown throughout the series, neither side is entirely right or wrong, but they both are incomplete and invite adjustment or balance. In this case, the two sides shown above lack a greater purpose beyond the satisfaction of the self and a small group. That is to say, they begin well at the task of pleasing the Gods, but do not actively look forward and prepare for the kind of communal and expansive growth that would please the Gods *most* and secure our future power *most*. I am ashamed of this comparison but wouldn’t a chairman of a commercial business always seek to improve and expand the company’s reputation, employees, factories, partnerships, etc. and therefore reward those who contribute to that effort and *punish or remove* those who do otherwise? I couldn’t help but notice the similarity (I don’t say uniformity) of the competition between one business against another and that of polytheism against monotheism or atheism. Now, although it should really be unnecessary to prove how essential community is for our rebirth and the pleasure of the Gods (one need only look at what the monotheists and indeed Hindus do), I find it quite unfortunate and disheartening that many (and well-meaning people) are choosing solitary paths, as if there is no better choice or greater ambition. This resignation (I cannot call it by any other name) is not only insufficient for our true rebirth and successful competition, but also dangerous because it sometimes causes despair and thus reverses piety. I know several people on Facebook who have considered leaving polytheism precisely because they are alone (hence spiritually weak) and don’t have a real community on the ground to support them. When will all this end? To speak for myself, I will certainly not use my website except as a means towards a greater end, even (hypothetically) if it becomes the best website for polytheism with the most subscribers…Our movement may have been fueled by individualism, but it will never last with it alone; this realization must make us reconsider our current practices and prepare for greater (synonymous with holier) undertakings for the sake of our Gods and ancestors. The mere sight or knowledge of the communities of Hindus and even Wiccans (to mention nothing of monotheists) should make us polytheists far more active and hopeful than we now are in pursuing and expanding the collective interests of our movement and indeed the collective desires of our Gods.